Magadh University Business Ethics Harassment and Discrimination Research Paper Researched Argument Abstract in Business Ethics any topic {Abstract and Res
Magadh University Business Ethics Harassment and Discrimination Research Paper Researched Argument Abstract in Business Ethics any topic
{Abstract and Research List
Research Questions Selected Journal Articles (BUSINESS ETHICS)
Researched Argument Abstract {one page}
{Researched Argument (10-12 pages argument, double spaced)
I attach an Abstracts example Bonnie Honig, Political Theory and the Displacement of Politics
Nicholas Tampio
In the 1980s and 1990s, a central debate in academic political theory was between liberals and
communitarians, Kantians and Hegelians, Rawls and his critics. Bonnie Honig’s Political Theory
and the Displacement of Politics (1993) disrupted this debate and argued that surface
disagreements conceal an underlying consensus that the purpose of political theory is to answer,
once and for all, the fundamental political questions. Drawing upon and transforming the work of
Hannah Arendt and Friedrich Nietzsche, Honig argues that democracy requires attentiveness to
the remainders of politics and a proclivity to contestation. To show the continuing relevance of
Honig’s conception of agonistic democracy, I criticize Cass Sunstein’s account of the regulatory
state for its displacement of politics, focusing on how his advocacy of fuel economy regulations
occludes the political question of rethinking public transportation.
Keywords: Agonism, Bonnie Honig, Cass Sunstein, democracy, Friedrich Nietzsche, Hannah
Arendt, John Rawls, Michael Sandel, the political
Giorgio Agamben lists the Jewish Sabbath as an example of “inoperatvity.” In this essay I explore
both how Sabbath fits into and puts pressure on Agamben’s account, by working through readings
of the Sabbath given by Agamben, A.J. Heschel, and Rosenzweig, who associate Sabbath,
respectively, with inoperativity, eternity, and creation. To these, I add another, called the Sabbath
of Equality, building on connections among the weekly Sabbath, the septannual land Sabbatical
and the Sabbath of Sabbaths, the Jubilee. The reading of Rosenzweig, in particular, opens the
way to a queering of Sabbath, also explored here. I conclude the essay concludes with the
suggestion that Hannah Arendt’s political thought is “sabbatarian” and I ask whether or not this is
an effective way to respond to earlier critiques of her work for promoting an “aestheticized” politics
not adequately oriented to use. Is Agamben vulnerable to the same critique now?
Keywords: Equality, Sabbath, use, inoperativity, freedom, queer, aesthetics
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